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Buddhist Treasures From Gobi Desert Cave

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A detail of a wall painting of musicians in cave 85, built in the Late Tang Dynasty (848-907 C.E.) photo credit: J. Paul Getty Trust
A detail of a wall painting of musicians in cave 85, built in the Late Tang Dynasty (848-907 C.E.) photo credit: J. Paul Getty Trust
A detail of a wall painting of musicians in cave 85, built in the Late Tang Dynasty (848-907 C.E.) photo credit: J. Paul Getty Trust

 

 

On May 7, the new exhibit “Cave Temples of Dunhuang” at the Getty Center in Los Angeles will display artworks and replicas of three caves, selected from hundreds hewed out of cliffs from the fourth to the 14th centuries near Dunhuang, a city more than 1,200 miles west of Beijing at the edge of the Gobi Desert.
Merchants and other travelers created the caves as safe places to rest and meditate along a trade route skirting the desert, part of an ancient network that linked China with Mediterranean and Indian civilizations. Over the centuries, artisans added their own handiwork, leaving behind images and inscriptions that experts can now date by the styles of dress they depict. The exhibit includes objects that Buddhists used for prayer and meditation and to gain karmic merit.
Thanks to the dry weather, an uncanny amount of artwork remains intact. Foreign explorers visited the caves in the early 1900s and sent many objects to European, Indian, Japanese and American collections. Many works in the Getty exhibition are on loan from museums in Europe. Despite the exports overseas, thousands of silk and paper manuscripts remained within the walls of the caves.
The Chinese government finally opened the caves to the public in 1980. For more than 25 years, the Getty and the Dunhuang Research Academy, devoted to the caves’ upkeep, have collaborated to preserve their contents. Under high ceilings—some over 40 feet—colorful murals illustrate Buddhist sermons and stories. Among the objects in the show is a wood block print displaying an important Buddhist sermon, the Diamond Sutra, aimed at dispelling the illusory nature of the material world.

— Co-curator Marcia Reed thinks that the exhibition, which ends Sept. 4, will find a ready audience in California, where she sees new interest in meditation and Buddhism.

Since the 1950s, artists from the Dunhuang Research Academy have created replica caves, painting on huge pieces of paper. In this exhibit, the replicas were mounted on wooden supports and erected at the Getty’s entrance.

At the desert site, the Getty has helped researchers use fences and screens to protect the caves, which once were considered great displays of wealth. Ms. Reed loosely compares them to Beverly Hills mansions or Medici palaces in Italy. “It is Buddhist glamour,” she jokes.

Dispute Over Buddhist Sites

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By Shyamal Sinha,New Delhi
A rich trove of Buddhist artifacts has been recovered from Amaravati Stupa in Andhra Pradesh, which has been dated to the rule of the Mauryan emperor Ashoka (r. c. 268–c. 232 BCE). From templeadvisor.com
Buddhist artifacts has been recovered from Amaravati Stupa in Andhra Pradesh, which has been dated to the rule of the Mauryan emperor Ashoka (r. c. 268–c. 232 BCE).

The  ancient Buddhist heritage sites in order to tap the burgeoning Buddhist tourism market, a curious rivalry has emerged between the Indian states of Andhra Pradesh and Telangana, where progress has been hindered by disputes over the fates of tens of thousands of ancient Buddhist artifacts.

Telangana’s Department of Archaeology & Museums wants Andhra Pradesh to hand over rare artifacts in its possession that were unearthed at ancient Buddhist centers such as Nalgonda and Karimnagar, which are within Telangana. Similarly, the counterpart department in Andhra Pradesh has called for historical objects found within the state but stored at the State Museum in Hyderabad to be surrendered.

The state of Telangana was formed in 2014, when an act of parliament separated Telangana from Andhra Pradesh. Under the act, the city of Hyderabad, located within Telangana, will remain the joint capital of both states until 2024, after which the newly founded city of Amaravathi will become the capital of Andhra Pradesh. The new capital is named after the historic center of Buddhist culture of the same name that flourished from 400 BCE–1100 CE. In the two years since the division of Andhra Pradesh, disputed claims have emerged over Buddhist relics and artifacts—including coins, manuscripts, and sculptures dating back thousands of years.

A c. 1st century BCE Indian relief from Amaravathi village, Andhra Pradesh. From wikimedia.org
A circa 1st century BCE relief from Amaravathi Village, Andhra  Pradesh.

 

Officials of Telangana’s Department of Archaeology & Museums are due to meet in Hyderabad next week to discuss the issue. “This meeting is very crucial. We want to resolve the issue at the earliest and take control of things which belong to us,” said a senior official from Andhra Pradesh’s Department of Archaeology & Museums. (The New Indian Express)

The governments of both states are banking on thousands of years of Buddhist history to draw investment from East Asia as well as tourists from all over the world by preserving and promoting the history-rich Buddhist heritage sites. Significant Buddhist remains have been discovered in the area that have been dated to the Mauryan empire (322–185 BCE), which encompassed a vast swathe of the South Asian subcontinent, and the Satavahana dynasty (c. 271–30 BCE–220 CE), which mainly comprised the present-day states of Andhra Pradesh, Telangana, and Maharashtra.

The government of Andhra Pradesh is planning to develop two Buddhist Heritage Tourism Circuits covering 21 prominent Buddhist sites in eight districts, while Telangana has announced plans to develop Nagarjunasagar, where archaeological excavations have revealed a number of Buddhist monasteries and inscriptions.

A 3rd century Potin coin exacavated from a stupa in Telangana's Nalgonda District. From newindianexpress.com
A 3rd century Potin coin exacavated from a stupa in Telangana’s Nalgonda District.

Buddhism first appeared in what is now Andhra Pradesh early in the religion’s history. Archaeologists have identified historical evidence indicating the presence of the Theravada, Mahayana, and Vajrayana schools of Buddhism in the region—approximately 150 Buddhist monuments and other sites have been identified in the state, including stupas, monasteries, and cave complexes. Although Buddhism declined in Andhra Pradesh during the latter part of the first millennium, there is evidence to suggest that some of these historical sites were active until the 14th century.If both the states will settle their area of buddhist artifacts can increase the volume of tourists also in the coming years.

Mapping of Nālandā

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also-inthe-news

 By Deepak Anand
Nava Nalanda Mahavihara (NNM, Deemed University) is a research institute that specializes in the field of Pāli and Buddhist studies. It integrates and unfolds knowledge in threefold manner as per the Buddhist tradition namely: Pariyatti (Theoretical Knowledge), Patipatti(Practice) and Pativeda (Experience).
NNM since its inception has not limited itself to the classroom teachings but has reached the wider audience by designing projects, programmes and activities for a seamless convergence of the Pariyatti, Patipatti and Pativedha
 
In consonance with its aims and objectives, NNM in 2007 initiated ‘Mapping of Nālandā, Rājgir and around’ (Mapping) project. The objective of the project is to document the tangible and intangible Buddhist heritage of Bihār. Based on the documentation work done under the Mapping Project, ‘Revival of the Ancient Buddhist Pilgrimage in Bihār’ (RABPB) was initiated in collaboration with Department of Art, Culture and Youth, Government of Bihār in 2010.
Tangible heritage of Bihār in forms of sculptures, artefacts, mounds etc are under threat. Community living with the heritage is helpless and ill equipped to handle this vast heritage. At the same time the policy makers, government agencies and other stakeholders are ignorant about the ground realities. NNM under its projects is successfully facilitating bridging the gap of understanding between the stakeholders.
Awareness events like Dhamma and Heritage Walks to promote Buddhist heritage of Bihār are now integral part of the NNM’s annual event calendar. In acknowledgement of awareness generation efforts by NNM, Government of Bihār in 2012 marked the parinirvāṇa days of Sāriputta and Mahāmoggallāna as state days.
There are many important sacred sites associated with the sublime wandering of the Buddha that are not in the Buddhist pilgrimage circuit. A dedicated Buddha trail connecting sacred sites like Jeṭhian, Buddhavana, Prāgbodhi and Pārwati is conceived and being promoted under the project.

PM , UP Chief Minister likely to attend Buddhist conclave at Sarnath

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By -Staff Reporter,New Delhi
pm&cm
Indian PM and UP Chief Minister: File Photo

Prime Minister Narendra Modi and UP chief minister Akhilesh Yadav will attend the inaugural function of International Buddhist Conclave at Sarnath starting from October 2 to 4. Foreign delegates and Buddhists from over 40 countries will attend the conclave that will conclude at Bodh Gaya in Bihar.Both, the PM and CM, are expected to take part in the conclave which will be organised by the union ministry of tourism in association with the UP and Bihar governments, said regional tourism officer Ravindra Mishra adding that the two-day event will take place in Sarnath, while the conclave will conclude at Bodh Gaya on October 4. He said that efforts are on to complete the major work of Buddha theme park at Sarnath before the conclave.

With a view to showcase and project the Buddhist heritage and pilgrim sites, the ministry of tourism organises International Buddhist Conclave. Earlier, the conclave was organised in New Delhi and Bodhgaya (2004), Nalanda and Bodhgaya (2010), Varanasi and Bodhgaya (2012), and Bodhgaya and Varanasi (2014).The monks from south east countries will get together and discuss about buddhas teachings implements on day today life .This conclave will give something better environment to the people who is attached with buddhist culture.

Peppermint tea may help improve your memory: study

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peperment-teaDrinking peppermint tea may significantly help improve your long term memory, working memory and alertness, a new study has claimed.

Researchers at the Northumbria University in the UK randomly allocated a total of 180 participants to receive a drink of peppermint tea, chamomile tea or hot water.

Before they consumed their drink they completed questionnaires relating to their mood.

After a 20 minute rest, the participants completed tests that assessed their memory and a range of other cognitive functions.

Following the tests, participants completed another mood questionnaire.

Analysis of the results showed that peppermint tea significantly improved long term memory, working memory and alertness compared to both chamomile and hot water.

Chamomile tea significantly slowed memory and attention speed compared to both peppermint and hot water.

“It’s interesting to see the contrasting effects on mood and cognition of the two different herbal teas,” said Dr Mark Moss from Northumbria University.

“The enhancing and arousing effects of peppermint and the calming/sedative effects of chamomile observed in this study are in keeping with the claimed properties of these herbs and suggest beneficial effects can be drawn from their use,” said Moss, who collaborated with Robert Jones and Lucy Moss, also from Northumbria University, for the study.

The study was presented at the British Psychological Society’s Annual Conference in Nottingham, UK.

A Centuries-old Buddhist Practice for Jizo Bosatsu

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By Shyamal Sinha, New Delhi

TOP-NEWS
Widely revered in Japan, Jizo Bosatsu is known as the protector of children and travelers.

Traditional families living in a village in a mountainous region of western Japan have for centuriespassed down a curious Buddhist practice known as “Mikka Jizo” (Three days of Jizo), named after one of the most revered bodhisattvas in Mahayana Buddhism.

In Nyucho District, some 12 miles from downtown Nara, a pair of Jizo statues are carried between homes every three days, during which prayers are offered to the bodhisattva for the healthy lives of the children of the village. Once the statues have spent three days and nights in one home, a member of the household passes them into the care of the next home at dusk, borne inside a wooden altar, or zushi.

The practice is a low-key affair—apart from the home that is holding the statues and the household that transferred them, nobody knows where the statues are enshrined at any given time. If for any reason members of the household responsible for the statues are unable to carry the zushi, the transfer can be postponed until the next opportunity. About 50 homes in Nyucho are involved in the Mikka Jizo practice, the origins of which have been lost to time. It is not known how it survived the Meiji Restoration era (1868–1912), when a movement to abolish Buddhism and establish Shinto as the state religion emerged. During this period, Buddhist temples were demolished and all Buddhistservices were eliminated from the village. Even today, funeral ceremonies in Nyucho are carried out in the Shinto style.

Eighty-five-year-old Nyucho resident Sazako Nakakubo recalled the role Jizo had played in her marriage 60 years earlier. “I was told to wish for a healthy baby to the statues when I married into the family,” Sazako said, adding that she had subsequently instructed her daughter-in-law, Kazuyo, who married her eldest son, to continue the practice. (The Asahi Shimbun)

top-news
Sazako Nakakubo welcomes the zushi containing two statues of Jizo that has just arrived at her home.

Kazuyo, 64, confirmed that the tradition would continue for some time to come. “Tomorrow, my son will visit us with his wife, whom he married in autumn last year, so she will offer a prayer to the statues for the first time,” she said cheerfully. (The Asahi Shimbun)

Widely revered in Japan, Jizo Bosatsu (Skt. Kshitigarbha Bodhisattva), usually depicted as a shaven-headed monk, is known for his two vows: to take responsibility for the instruction of all sentient beings between the death of Shakyamuni Buddha and the advent of Maitreya, the future Buddha of this world, and to postpone his own Buddhahood until all hells are emptied. Jizo is also known in Japan as the protector of children and travelers. In the Himalayan tantric schools of Buddhism, he is recognized as one of the Eight Bodhisattvas, represented as a crowned, bejeweled figure seated on a lotus and holding a sacred jewel in his right hand.Lotus flower considers as auspicious especially godess Lakshmi people pray in Indian culture also.

The Weight Loss Wonder That Is Sitting on Your Spice Rack

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health
Samovar Tea Turmeric Health Benefits

While turmeric is responsible for giving curry dishes that bold yellow hue, the spice does more than just add flavor to Indian dishes – it is also a powerful healing aid.

The next time your back or head is pounding, Joy Houston, the culinary director for Sonima Wellness Center in San Diego, CA, wants you to head to your spice rack instead of your medicine cabinet. Curcumin, the active ingredient in turmeric, is a natural anti-inflammatory that has been proven to ease muscle soreness after a tough workout. According to Joy, in some cases, turmeric works and may outperform the over-the-counter meds, like ibuprofen, we turn to when our bodies are sore, achy, or not working at their top potential – without any risk of side effects. Here are more of the scientifically proven benefits turmeric can bring to your life:

Related:Prevent Colds With This Quick Immunity-Boosting Turmeric Tonic

Arthritis relief: Beyond the occasional ache, some arthritis sufferers have experienced joint-pain relief after incorporating turmeric into their diets.

Improved digestion: In one small Thai study, 87 percent of people who ingested turmeric for seven days experienced complete or partial relief from their indigestion woes.

Weight-loss support: In an animal study performed at Tufts University, researchers found that the curcumin found in turmeric appears to “reduce weight gain in mice and suppress the growth of fat tissue.” While there haven’t been human studies performed yet, it can’t hurt to add some extra turmeric to your diet if you’re looking to shed a few pounds.

Ready to start shaking this wonder spice regularly? Try these turmeric-spiced recipes out in your kitchen, or warm up with some turmeric tea.

India cancels visas for Chinese dissidents Lu Jinguha, Ray Wong

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Lu Jinghua in an undated file photo.

 


Lu Jinghua, who played a key role in the 1989 pro-democracy protests at Tiananmen Square in Beijing.
Lu Jinghua, who played a key role in the 1989 pro-democracy protests at Tiananmen Square in Beijing.

 

By Sutirtho Patranobis | Hindustan Times

BEIJING, China, 28 April 2016

India has withdrawn visas granted to two well-known Chinese dissidents, Lu Jinghua and Ray Wong, who were set to attend a China-focussed conference on democracy in Dharamshala.

The withdrawals occurred days after New Delhi cancelled the visa granted to Germany-based Uyghur activist Dolkun Isa, who too was set to attend the same conference that will be addressed by the Dalai Lama. China has branded Isa a terrorist and Interpol has issued a red corner notice for him.

Lu, who is best-known for her role in the 1989 Tiananmen Square protests and figures on a Chinese list of “major criminals”, learnt of the withdrawal of her visa just as she was about to board a New Delhi-bound flight from New York on 25 April.

The visa for Hong Kong pro-democracy activist Ray was reportedly withdrawn at about the same time.

Speaking to Hindustan Times from New York, Lu, now a US citizen, sounded bitter and angry at the last-minute cancellation.

The 54-year-old activist indicated the cancellation and the way she was made to run from the Indian consulate to a separate visa office after that amounted to harassment.

“I had checked in with a copy of my e-visa at the JFK airport and was about to board the flight to New Delhi on 25 April. Then, suddenly, an airline official asked me to wait,” she said.

She alleged that the official made a few long-distance phone calls and thereafter she was told she could not board the flight.

“I was made to wait. People were watching me. I felt embarrassed and shocked. I asked why? What was the reason?” But she got no answer.

Lu said she was “very disappointed” with India. “In January, I went to Taiwan. There was no problem. Why did India cancel my visa? If it was China, I would have understood.”

China considers Taiwan a breakaway province.

Government sources in New Delhi said Lu’s visa was withdrawn because her documents were “ineligible” and there was an “inconsistency” about the purpose of her visit. In Ray’s case, there was “data inconsistency” in his papers, they said.

More than that, an official who didn’t wish to be named said allowing Chinese dissidents to visit India and “indulge in anti-China propaganda” doesn’t fit into New Delhi’s policy for Beijing.

“Both countries have been following this policy for many years … That’s why we don’t allow protests by Tibetans living here in exile,” the official explained, giving an insight into the sensitive nature of relations between the two Asian giants.

An unknown number of civilians, mostly students, involved in the Tiananmen Square protest for political reform in China were massacred in the army-conducted crackdown. Many protestors, like Lu, slipped out of China in the aftermath. She is now a human rights activist.

China remains very sensitive about incidents and individuals linked to the Tiananmen protests. Around the anniversary of the demonstrations in June every year, there is a tightening of security across the country, especially in Beijing.

The conference in Dharamshala, to be held between 28 April 28 and 1 May, is being organised by US-based Citizen Power for China. The group is led by Yang Jianli, who too was involved in the 1989 Tiananmen Square protests.

The three visa cancellations within a week – apparently at the behest of China – are likely to trigger criticism against the Narendra Modi government.

Beijing had reacted with anger after India issued a visa to Isa earlier this month.

New Delhi has pointed out that Isa had an Interpol red corner notice against his name and he suppressed facts in his visa application.

“Isa applied for a tourist visa … After obtaining the visa, Isa stated publicly that he was coming to attend a conference, a fact which was suppressed in the visa form and something that a tourist visa does not permit,” external affairs ministry spokesperson Vikas Swarup said.

Isa, from the World Uyghur Congress (WUC), has been accused of terrorism and conspiracy to kill people in Xinjiang in China’s remote northwest. The WUC is a grouping of the Uyghur community outside China.

PM Modi Uses Buddhist Monks to Woo Dalit Voters in Uttar Pradesh

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By Shyamal Sinha,New Delhi
Indian prime minister Narendra Modi. From indianexpress.com
Indian prime minister Narendra Modi.

 Monks in India not only do the preacher job but can be utilised as political campaigner also for upcoming election in UP..Prime Minister Narendra Modi, is sending squads of monks across Uttar Pradesh to woo Dalit voters ahead of the northern Indian state’s legislative assembly election scheduled for March–April 2017.

Under the campaign, dubbed “Dhamma Chakra Yatra,” 70–80 Buddhist monks will travel across India’s most populous state for the next six months in Narendra Modi-branded cars and buses, visiting Buddhist centers to inform the electorate about Modi’s stance on Buddhism and the Buddhist scholar and social reformer Dr. Bhimrao Ramji Ambedkar. The campaign, which is being supervised by the prime minister’s office, is particularly aimed at the state’s Buddhist Dalit population, and is widely seen as an attempt to woo voters away from the traditionally dominant Bahujan Samaj Party.

State legislative assembly elections are held every five years in all 29 states and two of the seven Union Territories of India. Assembly elections are never carried out in the same year for all states and union territories. Modi has regularly referenced the work of Dr. Ambedkar in his recent public addresses, emphasizing the central government’s intention to fulfill the Dalit leader’s vision of social reform.

“The PM suggested a debate on Ambedkar in Parliament, a coin was released commemorating Ambedkar. . . . It must be brought to public knowledge how Modiji has ensured due respect for Dr. Ambedkar,” said Home Minister Rajnath Singh. (The Times of India)

The word “Dalit,” meaning “oppressed or broken,” is the self-applied name for communities previously known as “untouchables” under India’s caste system. The Dalit Buddhist movement is a 19th and 20th century Buddhist revival that received its most substantial impetus from Dr. Ambedkar’s 1956 call for Dalits to convert to Buddhism as a means to escape the traditional caste-based society that marked the Dalit as people of the lowest social standing.

Dr. Ambedkar (1891­–1956), popularly known as Babasaheb, was an Indian jurist, economist, politician, and a prolific scholar and social reformer. He inspired the modern Buddhist movement in India and campaigned against social discrimination against women and the Dalits. He was the principal architect of India’s first constitution and in 1955, founded the Buddhist Society of India. Shortly before his death, Ambedkar completed his final book, The Buddha and His Dhamma, an English-language treatise on Buddhism and the Buddha’s life, which was published posthumously.Ambedkar Buddha are in good volume in UP can turn the political analysis .

Buddhist Delegation From Sri Lanka Visits Pakistan to Cement Cultural Ties

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By Shyamal Sinha,New Delhi
A delegation of 40 senior Buddhist monks and scholars from Sri Lanka is in Pakistan from 18–25 April. From paksianhc.lk
A delegation of 40 senior Buddhist monks and scholars from Sri Lanka is in Pakistan from 18–25 April.

Buddhist has rich cultural heritage not only in India but also in our neighbouring country.A delegation of 40 senior Buddhist monks and scholars from Sri Lanka has arrived in Pakistan for a week-long visit that is part of an initiative aimed at introducing the people of Sri Lanka to Pakistan’s rich Buddhist history and reviving the heritage of Pakistan’s “Gandhara Trail,” the cultural and commercial hub of which was located at the present day town of Taxila, now a UNESCO World Heritage Site.

The Gandhara Trail was part of the ancient Silk Road network of trade routes that linked the civilizations of East Asia and extended as far west as the Mediterranean Sea, enabling cultural and religious exchange between civilizations and peoples as well as commerce.

Buddhism first took root in Pakistan some 2,300 years ago under the Mauryan emperor Ashoka (r. c. 268–c. 232 BCE), who ruled almost the entire Indian subcontinent and propagated Buddhism across the region. The Gandharan civilization flourished in northwestern Pakistan from the 6th century BCE to the 5th Century CE. Gandhara was the name given to the old kingdom of Peshawar, which encompasses the Swat Valley, Taxila, Buner, and Bajaur regions of Pakistan, as well as the Jalalabad District of present-day Afghanistan.

The visiting party, which includes senior representatives of all Buddhist chapters in Sri Lanka and is led by the speaker of Sri Lanka’s parliament, Karu Jayasuriya, and Justice Minister Wijeyadasa Rajapakshe, is scheduled to visit various sites of Buddhist significance in Pakistan, including Mardan, Takht-i-Bahi, and Swat, as well as museums in Lahore, Taxila, and Peshawar housing rare Buddhist relics and antiquities. The delegates will also hold meetings with high-level Pakistani officials, including President Mamnoon Hussain, senate chairman Raza Rabbani, and Religious Affairs Minister Sardar Muhammad Yousaf.

Gandhara is understood to have been predominantly Mahayana Buddhist, but also included a strong community of Vajrayana Buddhists. According to some accounts, the 8th century Buddhist teacher Padmasambhava, who introduced Buddhism to Tibet and is popularly known as Guru Rinpoche, was born in a village near the present-day town of Chakdara, which was then a part of Oddiyana and is often cited as being located in the Swat Valley.

The visiting party, which includes senior representatives of all Buddhist chapters in Sri Lanka, will also hold meetings with high-level Pakistani officials. From dawn.com
The visiting party, which includes senior representatives of all Buddhist chapters in Sri Lanka, will also hold meetings with high-level Pakistani officials. 

Gandharan art may have been the first to depict images of the Buddha, most of them enshrined in monasteries and stupas. Buddhism, Jainism, Hinduism, and Zoroastrianism existed side by side in the region, which was known for its Graeco-Indian artistic and cultural identity, a legacy of Alexander the Great. The Macedonian king conquered the region in the 4th century BCE and was succeeded by a number of Graeco-Indian kings. Over the centuries it became an entrepôt of trade, both overland and via the sea.

According to estimates for 2010 from the Washington, DC-based Pew Research Center, 96.4 per cent of Pakistan’s population identify as Muslim, with Buddhists making up less than 1 per cent. Despite being a predominantly Muslim country, Pakistan has meticulously preserved much of its rich Buddhist heritage, including sites and artifacts of historical significance.Buddhist monks trying to connect all the remains of  old cultural sites intact.